Celebrating The Last Temptation of Christ's Fifteenth Anniversary
by Kathleen Kinsolving
Fifteen years ago this August, a film deeply mired in controversy premiered
in the United States and Canada.
Entitled "The Last Temptation of Christ," it was directed by one of America's
greatest cinematic visionaries, Martin Scorsese. On August 12, 1988, the
day of its premiere, The New York Times carried a full-page advertisement for "Last
Temptation," which included the following reviews:
"Martin Scorsese, America's most gifted, most daring moviemaker, may have
created his masterpiece"..."Highest rating, an extraordinary accomplishment.
The Crucifixion is the strongest such scene of all time, and may be the movie
scene of the year"..."The most impressive biblical movie epic ever. Visually
breathtaking and intellectually scorching...an extraordinary feat of filmmaking."
Although it was clear to these notable critics (ranging from Time Magazine
to USA Today) that "Last Temptation" should be considered one of Scorsese's
greatest films, a contingency of Christian fundamentalists, led by Rev. Donald
Wildmon of the American Family Association, thought otherwise. Reporter Aljean Harmetz's
story, "7,500 Picket Universal Over Movie About Jesus," was found that same
day in the Times.
According to Harmetz, Rev. Wildmon wrote to Sidney J. Sheinberg, the
president of MCA (Universal's "parent" company), and "accused the studio of
deliberate anti-Christian bias and asked: How many Christians are in the top
positions of MCA/Universal? How many Christians sit on the board of
directors at MCA?'...On Tuesday, demonstrators led by the Rev. R. L. Hymers of the
Fundamentalist Baptist Tabernacle in Los Angeles, formed a tableau outside
Universal in which Lew Wasserman, the chairman of MCA, was represented as
nailing Jesus to a cross." These fundamentalist extremists even went so far
as to attempt to buy the negative of the film, so that they could destroy it.
Fortunately, the controversy over "The Last Temptation of Christ" has waned
over the years. However, when the film was released on DVD in April 2000,
this same issue resurfaced in David Ehrenstein's commentary: "This adaptation of
Nikos Kazantzakis' imaginative retelling of the life of Christ should surely be
discussed...by theological scholars and thoughtful moviegoers alike for
years to come. Such serious discussion has been blocked by a yowling mob of
right-wing zealots who have stood in the way of all discussions of the work since it
was first released in 1988."
If Mr. Ehrenstein had taken time to research the Internet, he would've found
ample evidence to prove otherwise. Dr. William Telford, a theologian who
lectured publicly on "Images of Christ in the Cinema," affirmed Scorsese's film was
"one of the finest, most religious and yet most controversial Christ films ever
made...From a New Testament, or even from a theological point of view, there is nothing in
"The Last Temptation of Christ" that justifies the depth of opposition that there
has been to it. It is sad, therefore, that the film has not had the audience it
deserves, being shown only on British television...as late as June, 1995."
Countless rave reviews from moviegoers can also be found, such as in Aaron
Caldwell's "Top 100 Movie Lists" website: "It is very rare that a film comes
along and has the power to change the way someone thinks. Martin Scorsese's epic
masterpiece "The Last Temptation of Christ" does just that...The top three
criteria I used when I sat down to assemble my top 100 movie list was that the film 1)
had the power to influence the way I view life, 2) was original, and 3) was
entertaining. "The Last Temptation of Christ" met all three criteria and is one of the greatest
films of all time."
Viewers will understand why this film is such a cinematic masterpiece by
looking closely at three specific examples from it. In one particular shot,
we watch Jesus (played by the superb Willem Dafoe) die on the cross. Suddenly he
cries out, "Father, why have you forsaken me?" Scorsese's choice of turning the camera
sideways before Christ's second words are uttered explicitly conveys the
unbearable suffering of the crucifixion. In this visual triumph, the viewer fully
understands why Jesus was tempted to reject the will of God.
In addition, Scorsese's extensive research for "Last Temptation" included
the study of numerous paintings, such as 'The Ghent Christ Carrying the Cross'
by Hieronymus Bosch, which he pays tribute to in the film. In one spectacular
slow-motion shot (120 frames per second), we see a cross-carrying Jesus
being led to his death, surrounded by a mocking crowd. In this scene, Scorsese
employed Peter Gabriel's unforgettable track "Passion" from the soundtrack, where we
hear a Qawwali Voiced singer, Nusrat Fateh Ali Khan, lament Christ's terrible
plight.
And finally, film theorist Andre Caron states, "At the end of "The Last
Temptation of Christ," at the exact moment when a shouting Jesus dies on the
cross shouting "It is accomplished!" we see on the screen the equivalent of a film
run-out, as if the film had been exposed to light. The closing credits burn into the
resulting prism of incandescent colors while the passionate rhythm of Peter Gabriel's
music drums on the soundtrack."
Perhaps the greatest triumph in filmmaking is evident in "The Last
Temptation of Christ"'s final moments. Jesus smiles, repeats his affirmation softly,
and closes his eyes in death. Scorsese makes the ultimate sacrifice by burning his own
film into a white light, proving that even his own cinematic accomplishment pales
in comparison to the resurrection of Christ. Never has a filmmaker been more
courageous, or more unselfish.
As Time Magazine's Richard Corliss asserted in his review, Martin Scorsese
is indeed "America's most gifted, most daring moviemaker." Although better
known for such popular films as "Mean Streets," "Taxi Driver," "Raging Bull"
and "Goodfellas," Scorsese's greatest masterpiece, "The Last Temptation of
Christ," remains forever unsurpassed.
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